I went over 300 words, but I feel this is the best I can do
for such a long article (46 pages).
Simply put, this text by Elizabeth Poole (pt. 1) is the analysis
of various groups of British people surveyed based on their reactions to four
different articles regarding Islamic faith in the media. The people surveyed
were aligned into different groups: Muslims divided by gender, non-Muslims who
experienced interaction with Muslims, and non-Muslims who experienced no
interaction with Muslims. They were all British from around the same area of
Leicester and aged 16-18, however, socioeconomic statuses and education levels
varied among the participants. Muslims were economically disadvantaged but educated,
the contact-group possessed a higher economic status and more liberal views,
and the non-contact group held more conservative views and were wealthy also.
The articles these people were asked to respond to dealt with Islam in
marriage, blasphemy, education, and fundamentalism.
Results from the survey showed that Muslim men had more
political knowledge to base their arguments on, and there was less fear in
giving “right” answers, whereas the Muslim women surveyed gave more reserved
answers centered around “portraying a reasonable face of Islam” and answers
were less about explaining their own opinions (p. 203). The Muslim people of
both genders both shared equal concern about how the media often failed to
explain their values accurately and how this affects the majority population’s
opinion. In this case, the concern was often Islamic violence in other parts of
the world and how the media’s coverage of these stories threatened the image of
British Muslims. The contact group of non-Muslims showed more hostility toward
Muslims than did the group with no contact with Muslim people, despite the fact
that the group with contact to Muslims were more liberal (associated with
tolerance, in my opinion). The texts states that “non-Muslims who have no
contact with Muslims are more likely to discuss Muslims positively than those
with contact” (p. 198). It seemed as though there was a gray area dealing with
the sentence prior, for as I continued to read through the report, the
conservative group of non-Muslims with no contact were portrayed to have a lot
more racism and prejudice than the more liberal non-Muslims with contact. The
opinions from the Muslim participants were predictable, but I can’t help but
feel like the hostilities toward Muslim people should be switched between the
liberal and conservative samples.
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